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Advent Customs


Advent begins on Sunday, December 2, 2012;
Ends on Monday, December 24, 2012.

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Because Christmas has become the most important holiday of all in the traditionally-Christian countries, Advent has become a preparation not just for the Christ child but also for everything else that happens Christmas day.


 
 

Advent Calendar
One of the most widely celebrated advent traditions is the advent calendar. The Advent Calendar finds its origins in the 19th Century from the protestant area of Germany. Protestant Christian families made a chalk line for every day in December until Christmas Eve. Before long, commercial entrepreneurs started replacing the ephemeral chalk lines with printed calendars. The first known Advent Calendar is for the advent of 1851. The first printed speciem after the war were printed by Richard Sellmer in 1946. Advent calendars continue to be printed to this day.

Advent calendars are colorful pieces of cardboard on which is depicted a many-windowed house. Behind the shutters of each house is a picture or symbol that points to the coming of Christmas. Beginning December 1, the children are allowed to open the shutters of one window per day. Finally, on December 24, the front door of the house is opened, showing the nativity.


 
 

Advent Wreath
The symbolism of the Advent wreath is simple but effective. The wreath, with its crown-like character, reminds us of the King, while its circular shape betokens the "fulfillment of time" that both Comings bring about. The candles, on the other hand, represent the prophets whose inspired words pierced the darkness under which mankind groaned while waiting for the Messiah; they also represent the elects' hearts burning for Christ.A simple wreath made of evergreen (yew or fir or laurel) is adorned with four candles equidistant from each other. These candles may be of any color: in some European countries they are all white, though in the U.S. they generally correspond to the liturgical colors of the four Sundays of Advent (three purple and one pink or rose).

In a dark room, a purple candle is lit on the First Sunday of Advent, another on the Second, the rose candle on the Third Sunday (in commemoration of Gaudete Sunday), and the last purple candle on the Fourth Sunday. Thus, all four candles will be lit for the week before Christmas. Catholic families simply pray together for a holy preparation and a holy Christmas, concluding with a traditional Advent hymn.

In some homes, 24 candles are kept, one for each night from December 1 through Christmas eve. One candle is lit for a while on December 1, then a new candle is added each day for the 24 day period. However, for those homes using the candles, it was far more common to have four candles for the four weeks before Christmas. On candle was lit the first week, two the second week and so on. The candles were often place on a wreath upon the dining room table.


 
 

Lucy Lights
The customs surrounding the Feast of St. Lucy (December 13) also illuminate the themes of Advent and Christmas. Lucy, whose name means light and whose association with light has made her the patron saint of the "light of the body" (the eyes), once had her feast fall on the shortest day of the year. For all of these reasons, St. Lucy is honored with a number of customs involving fire. Lucy candles were once lit in the home and Lucy fires burned outside. In Sweden and Norway a girl dressed in white and wearing an evergreen wreath on her head with lit candles would awaken the family and offer them coffee and cakes. She was called the Lussibrud (Lucy bride) and her pastry the Lussekattoz. The Feast of St. Lucy comes at a propitious time during the observance of Advent. Reminding us of the importance of light, the light of St. Lucy foreshadows the coming of the Light of the World on December 25 like a spark foreshadows the sun.

Barbara Branches
St. Barbara, one of the Fourteen Holy Helpers, is the patron saint of artillerymen, miners, and a happy death. Though her feast on December 4 obviously belongs to the cycle of saints and not to the temporal cycle of Advent, there is a custom observed in her honor that ties into the meaning of the Advent season. A Barbara branch is the name given to a twig that is broken from a fruit tree (especially cherry), placed in a bowl of water, and kept in a warm, well-lit part of the house, such as the kitchen. According to legend, if the Barbara branch blooms on or before Christmas Day, good luck will come to the person whose branch it is. Aside from this harmless superstition, Barbara branches are reminiscent of the image from Isaiah of Christ as a Flower from the root of Jesse (Is. 11.2; the Epistle for Advent Ember Friday); they can thus be instructive in teaching children the meaning of Advent and Christmas. They are also used as the Saint's tribute to the Christ Child in the manger, lovingly placed in the cr‘che when they have blossomed.


 
 

The Cr‘che
A cr‘che is set up with an empty manger. Each day of Advent children are allowed to place a wisp of straw in the manger for each good deed done that day. Thus the Christ Child, when He comes on Christmas Day, will find a soft bed of straw to protect Him from the hard boards of the manger. This simple custom teaches children that the acquisition of virtue is the best way to prepare for the Lord's coming.


 
 

Saint Nicholas, Santa Claus, and the Angels
As is well-known, "Santa Claus" comes from the Dutch rendering of Saint Nicholas, a fourth-century bishop famous for giving gifts anonymously to children and the needy. The various legends surrounding Santa Claus actually come from the god of Norse and Germanic mythology, Thor. Thor was portrayed as a large, jovial old man with a long white beard whose symbolic color was red (owing to his association with fire). Thunder was said to have been caused by the rolling of his chariot drawn by two white goats across the clouds, and his home was said to have been "Northland," somewhere among the icebergs. The fireplace was also considered sacred to Thor because it was through it that he came into his element, the fire.

We owe this odd metamorphosis of a Christian saint into a pagan god to New York City. When the Dutch founded the city in the seventeenth century, they observed the Catholic custom of "Saint Nicholas' visit" on the saint's feast day (December 5). The older Christian custom is that on the night of December 5 (the vigil of Saint Nicholas Day), children write notes addressed to the Child Jesus and put them on their window sill, whence St. Nicholas carries them to heaven. A variation of this custom, prevalent in South America, is to write notes sometime between December 16 to 24 and to put them in front of the crib, from which point Angels carry the requests to heaven. The older customs explicitly tie the reception of gifts to the advent of Christ and portray the other figures (Nicholas or the angels) as His assistants. There was also a charming custom of "St. Nicholas" (a man dressed as a bishop) bringing gifts to children in person on his feast day.


 
 


 
 


 
 




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