Santa Claus - Biography

Last Editor: Nessie325				Santa Claus Biography -   Name : Santa Claus Profession : Bishop Residence : on or near to the North Pole Also known as : Father Christmas Saint Nicholas Sinter Klaas Nicholas of Myra Santa

Santa Claus Trivia -

Origins of Santa's many funny traditions and customs: Gifts: From St. Nicholas and the Magi (The three wise men from the Orient in the New Testament), Beard: St. Nicholas is traditionally seen as bearded. The Magi are also bearded! Costume: The general form of the cloak probably derives from St. Nicholas, although the traditional costumes of the three Magi also may have contributed. The fur linings probably are add-ons to fit the Northern American Myth. Reindeer: Santa must use some form of transport. He comes from the North, so, naturally, the reindeer. In Scandinavia and Germany Santa comes on the 24th of December, knocking on the door like normal people. The Stocking and chimney: In England and America the visit is a secret and is done at night. Why he comes in via the chimney probably stems from Clement C. Moore's enormously popular poem. North Pole: The home of the American Father Christmas. Probably connected with the general "Northern Exposure" of American Christmas lore. Also, the fact that Christmas is so very much Winter's festivity must contribute. Cap: Probably from the bishop's Mitre of St. Nicholas. Curiously enough the Mitre resembles and possibly derives from the headgear of old Magi (mages, Persian priests. the other Christmas present givers). The Phrygian headgear of French Revolution fame might be another influence. The American version of St. Nicholas, or Santa Claus originally came from the Dutch version called Sint Klaas. The Dutch settlers in New Amsterdam (New York) brought this fun and lively tradition (some even say cult) to America. This version of Santa has given the current myth its visual form and the most curious traditions. A merry old man with red and white clothes. Eight flying reindeer, later joined by Rudolph the red nosed reindeer. A home located on or near the North Pole. The habit of filling socks or stockings with presents on the night of December 24th. Also the habit of entering houses through the chimney. The most important single source for our modern day version of Santa Claus comes from the Christmas poem A Visit From St. Nicholas by Clement C. Moore. Written for his children in 1823, the family poem was later published for the general public and included what became the now famous picture of Santa Claus by Thomas Nast. Actually the old "cult" of Santa Claus incorporates many traditions: Christian and Pagan, Old Catholic, Scandinavian, Dutch, German and English. Santa brings people together. Kids all over the world know who Santa is. and love the jolly old elf. It's the Idea of giving that reminds us; we are all on this planet together, for the long run. In the United States and Canada, his name is Santa Claus. In China, he is called Shengdan Laoren. In England, his name is Father Christmas , where he has a longer coat and a longer beard. In France, he's known as Pere Noel. In Germany, children get presents from Christindl, the Christ Child. In Japan, Santa Clause is called Santa Clause or just "Santa". Children often call him "Santa no ojisan," which means "Uncle Santa". In Italy Babbo Natale, which means Father Christmas, is Santa. Children put a pair of their shoes by the door on the day before Epiphany and the following morning they find them filled with small gifts and candy. Italy, like Spain, Portugal and most of the Latin American nations (or countries speaking Romance languages), is mostly Catholic. December 25 is a day of more religious observance, remembering the birth of Christ. The Epiphany, called Little Christmas, is the day for gift giving. However, Babbo Natale does come on Christmas Eve in some parts of Italy. Generally Santa Claus is also popular as Father Christmas in America. Father Christmas is known as bearded old man in a fur costume who appears in Yuletide and gives presents. His characteristics can be divided roughly into two groups: * Those with traditional religious significance, * those with pagan origin.

Santa Claus Detailed Biography -

The first of these is Saint Nicholas of Myra, a 4th century AD Christian bishop of Myra in Lycia, a province of Byzantine Anatolia, now in Turkey. Nicholas was famous for his generous gifts to the poor, in particular presenting the three impoverished daughters of a pious Christian with dowries so that they would not have to become prostitutes. He was born at Patara, province of Lycia, Asia Minor. He was very religious from an early age and devoted his life entirely to Christianity. In Europe (more precisely the Netherlands, Belgium, Austria and Germany) he is still portrayed as a bearded bishop in canonical robes. The relics of St. Nicholas were transported to Bari in southern Italy by some enterprising Italian merchants; a basilica was constructed in 1087 to house them and the area became a pilgrimage site for the devout. Saint Nicholas became revered by many as the patron saint of seamen, merchants, archers, children, prostitutes, pharmacists, lawyers, pawnbrokers, prisoners, the city of Amsterdam and of Russia. In Greece, Saint Nicholas is sometimes substituted for Saint Basil (Vasilis in Greek), a 4th century AD bishop from Caesarea. Also, a few villages in West Flanders, Belgium, celebrate a near identical figure, Sint-Maarten (Saint Martin of Tours). Germanic folklore Odin, the wanderer Prior to the Germanic peoples' conversion to Christianity, Germanic folklore contained stories about the god Odin (Wodan), who would each year, at Yule, have a great hunting party accompanied by his fellow gods and the fallen warriors residing in his realm. Children would place their boots, filled with carrots, straw or sugar, near the chimney for Odin's flying horse, Sleipnir, to eat. Odin would then reward those children for their kindness by replacing Sleipnir's food with gifts or candy . This practice survived in Germany, Belgium and the Netherlands after the adoption of Christianity and became associated with Saint Nicholas. Children still place their straw filled shoes at the chimney every winter night, and Saint Nicholas (who, unlike Santa, is still riding a horse) rewards them with candy and gifts. Odin's appearance was often similar to that of Saint Nicholas, being depicted as an old, mysterious man with a beard. (Other features, like the absence of one eye, are not found in Saint Nicholas.) This practice in turn came to America via the Dutch colony of New Amsterdam prior to the British seizure in the 17th century, and evolved into the hanging of socks or stockings at the fireplace. Another early folk tale, originating among the Germanic tribes, tells of a holy man (sometimes Saint Nicholas), and a demon (sometimes the Devil, Krampus, or a troll). The story states that the land was terrorized by a monster who at night would slither down the chimneys and slaughter children (disembowelling them or stuffing them up the flue, or keeping them in a sack to eat later). The holy man sought out the demon, and tricked it with blessed or magical shackles (in some versions the same shackles that imprisoned Christ prior to the crucifixion, in other versions the shackles were those used to hold St. Peter or Paul of Tarsus); the demon was trapped and forced to obey the saint's orders. The saint ordered him to go to each house and make amends, by delivering gifts to the children. Depending on the version, the saint either made the demon fulfil this task every year, or the demon was so disgusted by the act of good will that it chose to be sent back to Hell. Yet other versions have the demon reform under the saint's orders, and go on to recruit other elves and imps into helping him, thus becoming Santa Claus. In an alternate Dutch version, the saint is aided by Moorish slaves, commonly typified as Zwarte Piet ("Black Peter"). Some tales depict Zwarte Piet beating bad children with a rod or even taking them to Spain (formerly ruled by the Moors) in a sack. Another form of the above tale in Germany is of the Pelznickel or Belsnickle ("Furry Nicholas") who visited naughty children in their sleep. The name originated from the fact that the person appeared to be a huge beast since he was covered from head to toe in furs. Modern origins The Ghost of Christmas Present, a colorized version of the original illustration by John Leech made for Charles Dickens's novel A Christmas Carol (1843). Pre-modern representations of the gift-giver from church history and folklore merged with the British character Father Christmas to create the character known to Britons and Americans as Santa Claus. Father Christmas dates back at least as far as the 17th century in Britain, and pictures of him survive from that era, portraying him as a well-nourished bearded man dressed in a long, green, fur-lined robe. He typified the spirit of good cheer at Christmas, and was reflected in the "Ghost of Christmas Present" in Charles Dickens's A Christmas Carol. The name Santa Claus is derived from Sinterklaas, the Dutch name for the mythical character based on St. Nicholas. He is also known there by the name of Sint Nicolaas which explains the use of the two fairly dissimilar names Santa Claus and Saint Nicholas or St. Nick. Sinterklaas wears clothing similar to a bishop's. He wears a red miter (a liturgical headdress worn by bishops and abbots) with a 'golden' cross and carries a bishop's staff. The connection with the original bishop of Myra is still evident here. He rides a white horse over rooftops and his helpers climb down chimneys to deposit gifts (sometimes in children's shoes by the fireplace). Sinterklaas arrives from Spain on a steamboat and is accompanied by 'Zwarte Piet'. Folk tale depiction of Father Christmas riding on a goat. Perhaps an evolved version of the Swedish Tomte. Presents given during this feast are often accompanied by poems, sometimes fairly basic, sometimes quite elaborate pieces of art that mock events in the past year relating to the recipient (who is thus at the receiving end in more than one sense). The gifts themselves may be just an excuse for the wrapping, which can also be quite elaborate. The more serious gifts may be reserved for the next morning. Since the giving of presents is Sinterklaas's job presents are traditionally not given at Christmas in the Netherlands, but commercialism is starting to tap into this market. In other countries, the figure of Saint Nicholas was also blended with local folklore. As an example of the still surviving pagan imagery, in Nordic countries there was the Yule Goat (Swedish julbock, Norwegian "julebukk", Finnish joulupukki), a somewhat startling figure with horns which delivered the presents on Christmas Eve. A straw goat is still a common Christmas decoration in Sweden, Norway and Finland. In the 1840's, the farm gnome in Nordic folklore started to deliver the Christmas presents in Denmark, but was then called the "Julenisse", dressed in gray clothes and a red hat. By the end of the 19th century this tradition had also spread to Norway and Sweden (where the "nisse" is called Tomte), replacing the Yule Goat. The same thing happened in Finland, but there the more human figure retained the Yule Goat name. American origins Thomas Nast immortalized Santa Claus with an illustration for the January 3, 1863, issue of Harper's Weekly. In the British colonies of North America and later the United States, British and Dutch versions of the gift-giver merged further. For example, in Washington Irving's History of New York, Sinterklaas was Americanized into "Santa Claus" but lost his bishop's apparel, and was at first pictured as a thick-bellied Dutch sailor with a pipe in a green winter coat. Irving's book was a lampoon of the Dutch culture of New York, and much of this portrait is his joking invention. Modern ideas of Santa Claus seemingly became canon after the publication of the poem "A Visit From St. Nicholas" (better known today as "The Night Before Christmas") in the Troy, New York, Sentinel on December 23, 1823. The poem is ascribed to Clement Clarke Moore, although there is some question as to his authorship. In this poem Santa is established as a heavyset individual with eight reindeer (who are named for the first time). Santa Claus later appeared in various colored costumes as he gradually became amalgamated with the figure of Father Christmas, but red soon became popular after he appeared wearing such on an 1885 Christmas card. Still, one of the first artists to capture Santa Claus' image as we know him today was Thomas Nast, an American cartoonist of the 19th century. In 1863, a picture of Santa illustrated by Nast appeared in Harper's Weekly (it is believed the inspiration for his image came from the Pelznickle). Another popularization came in 1902 in The Life and Adventures of Santa Claus by L. Frank Baum, author of The Wonderful Wizard of Oz. Specially designed Christmas labels featuring Santa Claus give a seasonal twist to these Coca-Cola bottles. Images of Santa Claus were further cemented through Haddon Sundblom's depiction of him for The Coca-Cola Company's Christmas advertising. The popularity of the image spawned urban legends that Santa Claus was in fact invented by Coca-Cola. Nevertheless, Santa Claus and Coca-Cola have been closely associated. The image of Santa Claus as a benevolent character became reinforced with its association with charity and philanthropy, particularly organizations such as the Salvation Army. Volunteers dressed as Santa Claus typically became part of fundraising drives to aid needy families at Christmas time. Some suspect that the depiction of Santa at the North Pole reflected popular opinion about industry at the time. In some images of the early 20th century, Santa was depicted as personally making his toys by hand in a small workshop like a craftsman. A man dressed up as Santa Claus fundraising for Volunteers of America on the sidewalk of street in Chicago, Illinois, in 1902. He is wearing a mask with a beard attached. DN-0001069, Chicago Daily News negatives collection, Chicago Historical Society. Eventually, the idea emerged that he had numerous elves responsible for making the toys, but the toys were still handmade by each individual elf working in the traditional manner. By the end of the century, the reality of mass mechanized production became more fully accepted by the Western public. That shift was reflected in the modern depiction of Santa's residence—now often humorously portrayed as a fully mechanized production facility, equipped with the latest manufacturing technology, and overseen by the elves with Santa and Mrs. Claus as managers . Many television commercials depict this as a sort of humorous business, with Santa's elves acting as a sometimes mischievously disgruntled workforce, cracking jokes and pulling pranks on their boss. Santa Claus continues to inspire writers and artists, such as in author Seabury Quinn's 1948 novel Roads. Other additions to early ideas of Santa include Rudolph the Red-Nosed Reindeer, the ninth and lead reindeer immortalized in a Gene Autry song, written by a Montgomery Ward copywriter. Other possible origins American mycologist Jonathan Ott suggests that many of the modern features attributed to Santa Claus may somehow be derived from those of the Kamchatkan or Siberian shaman. Apparently, during the midwinter festival (holiday season) in Siberia (near the North Pole), the shaman would enter a yurt (home) through the shangrak (chimney), bringing with him a sack of fly agaric mushrooms (presents) to give to the inhabitants. This type of mushroom is brightly colored red and white, like Santa Claus, though the relevance of this is questionable. The mushrooms were often hung (to dry) in front of the fireplace, much like the stockings of modern-day Christmas. Furthermore, the mushrooms were associated with reindeer who were known to eat them and become intoxicated. Reindeer are also associated with the shaman, and like Santa Claus, many people believed that the shaman could fly. Santa Claus with two children sitting on his lap and four children gathered around him for a photo in a room in Chicago in 1929. DN-0090223, Chicago Daily News negatives collection, Chicago Historical Society. Several rituals have developed around the Santa Claus figure that are normally performed by children hoping to receive gifts from him. Christmas Eve rituals In the United States and Canada, the tradition is to leave Santa a glass of milk and cookies; in Britain and Australia, he is sometimes given sherry and mince pies instead. British, Australian and American children also leave out a carrot for Santa's reindeer, and were traditionally told that if they are not good all year round, that they will receive a lump of coal in their stockings, although this practice is now considered archaic. Children following the Dutch custom for sinterklaas will "put out their shoe" — that is, leave hay and a carrot for his horse in a shoe before going to bed — sometimes weeks before the sinterklaas avond. The next morning they will find the hay and carrot replaced by a gift; often, this is a marzipan figurine. Naughty children were once told that they would be left a roe (a bundle of sticks) instead of sweets, but this practice has been discontinued. Letter writing Writing letters to Santa Claus has been a Christmas tradition for children for many years. These letters normally contain a wishlist of toys and assertions of good behavior. Interestingly, some social scientists have found that boys and girls write different types of letters. Girls generally write more polite, longer (although they do not request more), and express more expressions of the nature of Christmas in their letters than in letters written by boys. Girls also request gifts for other people on a more frequent basis . Many postal services allow children to send letters to Santa Claus pleading their good behavior and requesting gifts; these letters may be answered by postal workers or other volunteers. Canada Post has a special postal code for letters to Santa Claus, and since 1982 over 13,000 Canadian postal workers have volunteered to write responses. His address is: Santa Claus, North Pole, Canada, H0H 0H0 (see also: Ho ho ho). (This postal code, in which zeroes are used for the letter "O" is consistent with the alternating letter-number format of all Canadian postal codes.) Sometimes children's charities answer letters in poorer communities or from children's hospitals in order to give them presents that they would not otherwise receive. In Britain it is tradition to burn the Christmas letters on the fire so that they would be magically transported by the wind to the North Pole however this tradition is dying out in modern times with few people having true open fires in their homes. Through the years Santa Claus of Finland has received over eight million letters. He gets over 600,000 letters every year from over 150 countries. Children from Great Britain, Poland and Japan are the busiest writers. The Finnish Santa Claus lives in Korvatunturi but Santa's Official Post Office is situated in Rovaniemi at the Arctic circle. His address is this: Santa Claus, Santa Claus Village, FIN-96930 Arctic Circle, Finland. Websites and e-mail The Christmas issue of NOAA's Weather Bureau Topics with "Santa Claus" streaking across a weather radar screen, 1958. Some people have created websites designed to allow children and other interested parties to "track" Santa Claus on Christmas Eve via radar; while in transit, Santa Claus is sometimes escorted by Air Force fighter jets . In 1955, a Sears Roebuck store in Colorado Springs, Colorado, gave children a number to call a "Santa hotline". The number was mistyped and children called the Continental Air Defense Command (CONAD) on Christmas Eve instead. The Director of Operations, Col. Harry Shoup, received the first call for Santa and responded by telling children that there were signs on the radar that Santa was indeed heading south from North Pole. In 1958, Canada and the United States jointly created the North American Air Defense Command (NORAD) and together tracked Santa Claus for children of North America that year and ever since.. This tracking can now be done by children via the Internet and NORAD's website. Many local television stations in the United States and Canada likewise track Santa Claus in their own metropolitan areas through the stations' meteorologists. Many other websites are available year-round that are devoted to Santa Claus and keeping tabs on his activities in his workshop. Many of these websites also include e-mail addresses, a modern version of the postal service letter writing, in which children can send Santa Claus e-mail. Songs Cover to the sheet music for "Santa Claus' Galop" (1874) by composer Charles Kinkel Over the years, Santa Claus has inspired several songs and even orchestral works. As early as 1853, Louis Antoine Jullien composed an orchestral piece titled Santa Claus which premiered to mixed reviews in New York that year . More popular, well-known songs about Santa Claus (mostly sung by children) include: "Here Comes Santa Claus" (1947) by Gene Autry and Oakley Haldeman "I Believe in Father Christmas" by Greg Lake and Peter Sinfield "Jolly Old St. Nicholas" traditional "Little Saint Nick" by Brian Wilson, performed by The Beach Boys "The Night Santa Went Crazy" (1996) by "Weird Al" Yankovic (satire) "Santa Baby" (1953) by Joan Javits, Philip Springer, and Tony Springer, performed by Eartha Kitt "Santa Claus is Coming to Town" (1935) by J. Fred Coots and Haven Gillespie "Up on the Housetop" traditional "Grandma Got Run Over by a Reindeer" (1979), by Randy Brooks, recorded by Elmo Shropshire and Patsy Trigg "Christmas All Over the World" (1985), Words & Music by Bill House and John Hobbs, from the Original Motion Picture Soundtrack of Santa Claus: The Movie, sung by Sheena Easton "Santa Claus" in shopping malls Eaton's Santa Claus Parade, 1918, Toronto, Canada. Having arrived at the Eaton's department store, Santa is readying his ladder to climb up onto the building. Santa Claus is also a costumed character who appears at Christmas time in department stores or shopping malls, or at parties. He is played by an actor, usually helped by other actors (often mall employees or contractors) dressed as elves or other creatures of folklore. His function is either to promote the store's image by distributing small gifts to children, or to provide a seasonal experience to children by having them sit on his knee (a practice now under review by some organisations in Britain , and Switzerland ), state what they wish to get, and often have a photograph taken. The area set up for this purpose is festively decorated, usually with a large throne, and is called variously "Santa's Grotto", "Santa's Workshop" or a similar term. In America the most notable of these is the Santa at the flagship Macy's store in New York City - he arrives at the store by sleigh in the Macy's Thanksgiving Day Parade on the last float, and his court takes over a large portion of one floor in the store. Essayist David Sedaris is known for the satirical diary he kept while working as an elf in the Macy's display, which he later published. If and when a shop or party Santa is discovered to be an imposter by an observant youngster, a common way out is to simply admit that he is not the real Santa, but helping him at this time of year. Most young children seem to already understand this, as the "real" Santa would be extremely busy around Christmas time. Spoiler warning: Plot and/or ending details follow. Santa Claus Conquers the Martians Probably the only other place where Santa Claus makes as many appearances as in the malls is on the big screen. Motion pictures of St. Nick abound and apparently constitute their own sub-genre of the Christmas film genre. Early films of Santa revolve around similar simple plots of Santa's Christmas eve visit to children. In 1897, in a short film called Santa Claus Filling Stockings, Santa Claus is simply filling stockings from his pack of toys. Another film called Santa Claus and the Children was made in 1898. A year later, a film directed by George Albert Smith in 1899 titled Santa Claus (or The Visit from Santa Claus in the United Kingdom) was created. In this picture Santa Claus enters the room from the fireplace and proceeds to trim the tree. He then fills the stockings that were previously hung on the mantle by the children. After walking backward and surveying his work, he suddenly darts at the fireplace and disappears up the chimney. Santa Claus' Visit in 1900 featured a scene with two little children kneeling at the feet of their mother and saying their prayers. The mother tucks the children snugly in bed and leaves the room. Santa Claus suddenly appears on the roof, just outside the children's bedroom window, and proceeds to enter the chimney, taking with him his bag of presents and a little hand sled for one of the children. He goes down the chimney and suddenly appears in the children's room through the fireplace. He distributes the presents and mysteriously causes the appearance of a Christmas tree laden with gifts. The scene closes with the children waking up and running to the fireplace just too late to catch him by the legs. A 1909 film by D. W. Griffith titled A Trap for Santa Claus shows children setting a trap to capture Santa Claus as he descends down the chimney, but instead capture their father who abandoned them and their mother but tries to burglarize the house after he discovers she inherited a fortune. A twenty-nine minute 1925 silent film production entitled Santa Claus by explorer/documentarian Frank E. Kleinschmidt filmed partly in northern Alaska and features Santa in his workshop, visiting his Eskimo neighbors, and tending his reindeer. A year later another movie titled Santa Claus was produced with sound on De Forest Phonofilm. Over the years various actors have donned the red suit (aside from those discussed below), including Monty Woolley in Life Begins at Eight-thirty (1942), Alberto Rabagliati in The Christmas That Almost Wasn't (1966), Dan Aykroyd in Trading Places (1983), Jan Rubes in One Magic Christmas (1985), David Huddleston in Santa Claus: The Movie (1985), Jonathan Taylor Thomas in I'll Be Home for Christmas (1998), and Ed Asner in Elf (2003). Later films about Santa vary, but can be divided into the following themes. Origins in film Some films about Santa Claus seek to explore his origins. They explain how reindeer fly, where elves come from, and other questions children have generally asked about Santa. Two stop motion animation television specials addressed this issue: Santa Claus is Comin' to Town (1970) by Rankin/Bass with Mickey Rooney as the voice of Kris reveals how Santa delivered toys to children despite the fact that Burgermeister Meisterburger had forbidden children to play with them and The Life and Adventures of Santa Claus (1985), based on L. Frank Baum 's 1902 children's book of the same name, in which Santa is reared by mythical, magical creatures and is granted immortality by them. Interestingly enough, none of these films focus on Santa Claus's saintly origins. Questioning and believing The Polar Express Another genre of Santa films seek to dispel doubts about his existence. One of the first films of this nature was titled A Little Girl Who Did Not Believe in Santa Claus (1907) and involves a well-to-do boy trying to convince his poorer friend that Santa Claus is real. She doubts because Santa has never visited her family because of their poverty. Miracle on 34th Street (1947) starring Natalie Wood as Susan Walker revolves around the disbelief of young Susan whose mother (Maureen O'Hara) employs a kind old man (Edmund Gwenn, who won an Academy Award for Best Supporting Actor) to play Santa Claus at Macy's; he later convinces Susan that he really is Santa. This film was remade in 1994 and stars Richard Attenborough as Kris Kringle and Mara Wilson as Susan Walker. The television special Yes Virginia There Is A Santa Claus (1991) follows the true story of a young girl, Virginia O'Hanlon, who writes a letter to the editor of the New York Sun in 1897 after her friends tell her there is no Santa. The newspaper editor tells her that indeed there is a Santa: "He lives, and he lives forever." Francis Pharcellus Church was the real-life editor and is played by Charles Bronson in the film. The Polar Express (2004), based on the children's book of the same name, also deals with issues and questions of belief as a magical train conducted by Tom Hanks transports a doubting boy to the North Pole to visit Santa Claus. Santa as a hero Some less-than-serious films feature Santa Claus as a superhero-type figure, such as the 1959 film titled Santa Claus produced in Mexico with José Elías Moreno as Santa Claus. In this movie Santa allies with Merlin the magician to battle the Devil who is attempting to trap Santa. In the Cold War-era film Santa Claus Conquers the Martians (1964) where Santa Claus is captured by Martians and brought to Mars and ultimately foils a plot to destroy him. The Night They Saved Christmas (1984) starring Art Carney as Santa likewise chronicles how Santa Claus and Claudia Baldwin (Jaclyn Smith), the wife of an oil explorer, have to save the North Pole from explosions while her husband is searching for oil in the Arctic. Santa Claus: The Movie also contains a subplot in which Santa Claus rescues Joe (Christian Fitzpatrick) from his best friend Cornelia's (Carrie Kei Heim]) evil uncle B. Z. (John Lithgow). He is a hero in Tim Burton's Nightmare Before Christmas held captive to Oogie Boogie. The latest film to depict Santa Claus in such a manner is The Chronicles of Narnia: The Lion, the Witch and the Wardrobe (2005), in which Father Christmas (James Cosmo) supplies the Pevensie children with the weapons and tools they need to battle the White Witch (Tilda Swinton). Succession of Santas One genre of movies suggest that Santa Claus is not historically a single individual but a succession of individuals. The feature film Santa Claus: The Movie (1985) starring David Huddleston as Santa Claus and British actress Judy Cornwell as his wife Anya shows how Santa and his wife are adopted by elves (including elves played by Dudley Moore and Burgess Meredith) in order to deliver their toys all over the world. The film's prologue features a generous old man who assumes Santa-like duties in his home village, and strongly suggests Santa's saintly origins. There is an elaborate sequence depicting the death of the previous office-holder (extremely advanced in age), and the selection of the new Santa Claus, which visually evokes the Papacy and also the divine/supernatural nature of the office/selection process. It is also suggestive of Santa's miraculous ability to live for many years, but not indefinitely. In Ernest Saves Christmas (1988), Ernest (Jim Varney) aids Santa Claus/Seth Applegate (Douglas Seale) convince Joe Curruthers (Oliver Clark) to become the next Santa. In The Santa Clause (1994), Tim Allen plays Scott Calvin who accidentally causes Santa Claus to fall off the roof of his house. After he puts on Santa's robes, he becomes subject to the "Santa clause" (like a contract) in which he is required to become the next Santa. Reluctant at first, he falls in love with his newfound role. This film spawned a sequel in 2002, The Santa Clause 2 in which he must find a wife (the "Mrs. Clause"). A recent and unique television special also draws upon the succession theme. In Call Me Claus (2001) Lucy Cullins (Whoopi Goldberg) is an African American woman destined to become the next Santa Claus. She too is reluctant to take on the role. In The Hebrew Hammer (2003), the role of Santa Claus is traditionally passed down from father to son. The system is disrupted when the reigning Santa is murdered by his son, Damian, who then uses the position to attack the competing holidays of Hanukkah and Kwanzaa. Impostor Santas Bad Santa Several films have been created which explore the consequences should an impostor Santa take over. Probably one of the first films featuring a fake Santa Claus is the 1914 silent film The Adventure of the Wrong Santa Claus written by Frederic Arnold Kummer. In this film, a bogus Santa steals all the Christmas presents and amateur detective Octavius (played by Herbert Yost) tries to recover them. Arguably the most notorious impostor appears in the 1966 cartoon based on Dr. Seuss's children's book, How the Grinch Stole Christmas!, where the Grinch attempts to rob the Whos in Whoville of their Christmas, but has a change of heart. This animated feature was made into a live-action movie in 2000, directed by Ron Howard and starring Jim Carrey as the Grinch. Chuck Jones's version of The Grinch Another less-than-friendly impostor appears in A Christmas Story (1983) as a disgruntled mall Santa at Higbee's Department Store (a real store in downtown Cleveland, Ohio) in the fictional town of Holman, Indiana. Played by Jeff Gillen, Santa is depicted as a larger-than-life figure who terrifies, rather than amuses, children. Gillen's performance lends credence to the theory that the mall Santa is not quite genuine. Another recent devious mall Santa was played by Billy Bob Thornton in Bad Santa (2003), a film which gained normally family-friendly Disney "bad press". Tim Burton's stop-action animated musical film The Nightmare Before Christmas (1993) depicts Jack Skellington, the Pumpkin King of Halloween Town, wanting to become Santa Claus after an accidental visit to Christmas Town. After the mostly well-meaning but clueless Halloween citizens capture Santa, they try to take over Christmas with disastrous results; the real Santa is almost eaten by the Oogie Boogie Man. Other darker impostors have appeared in slasher films such as the Silent Night, Deadly Night series of the 1980s, Santa Claws (1996), and in the short ". . . All Through the House," part of the Tales from the Crypt (1972) movie and later remade as episode 1.2 and directed by Robert Zemeckis for the HBO series of the same name. Both were inspired by the Tales from the Crypt comic book.